Get into a
discussion with an anti-Israel advocate about UN General Assembly Resolution 194, and invariably will come "proof" there is a legal "right to return" for Palestinian Arab
refugees of 1948 and the millions of their descendants. It makes me wonder how much these advocates actually know about history, or the lengths some will go to forget.
Setting aside the
obvious, that UNGA resolutions are soft law and not legally binding, and the conditional
nature of the Resolution's text, it's interesting to delve deeper to see how implementation
was understood at the time by the Conciliation Commission it established. This helps to show
context and that little has changed.
Of course, the part of UNGA 194 always cited to emblazon the "right of return" is from Paragraph 11:
Resolves that the refugees wishing to return
to their homes and live at peace with their neighbours should be permitted to
do so at the earliest practicable date, and that compensation should be paid
for the property of those choosing not to return and for loss of or damage to
property which, under principles of international law or in equity, should be
made good by the Governments or authorities responsible;
However, the second clause of Paragraph 11 instructs the Conciliation Commission "to facilitate the repatriation, resettlement and economic and social rehabilitation of the
refugees and the payment of compensation...."
The Commission's first goal was to complete formation of the Refugee
Office. Once done in mid-1951, it started a new mediation effort to assist the parties in seeking
solution of questions outstanding between them, offering to suggest specific solutions to specific problems for
consideration. The parties agreed and a conference was
held in Paris from 13 September to 19 November.
The Commission reported its progress to the Secretary General on 20 November 1951. The Chairman noted from experience that "concentration on one or the other isolated paragraph of the resolution out of context had not helped promote peace." The necessary elements were "only useful if linked together according to an over-all plan." As an example, the Commission referred to the mandate to facilitate "repatriation, resettlement and rehabilitation of refugees" that guided its proposals at the conference.
The Commission reported its progress to the Secretary General on 20 November 1951. The Chairman noted from experience that "concentration on one or the other isolated paragraph of the resolution out of context had not helped promote peace." The necessary elements were "only useful if linked together according to an over-all plan." As an example, the Commission referred to the mandate to facilitate "repatriation, resettlement and rehabilitation of refugees" that guided its proposals at the conference.
In its words: "The
interrelation of all the aspects of the problem was too obvious to be
overlooked."
The proposals recognized that any solution of the refugee question
would involve important commitments by Israel, but these required concurrent
reasonable assurances from her neighbours as to her national and economic
security. The solution proposed by the Commission envisaged the repatriation
and integration of some of the refugees in Israel and the resettlement of
others in Arab countries.
Discussion of the
comprehensive set of proposals was to be preceded by a declaration of peaceful
intentions by the parties in the form of a preamble. The Commission's suggested text read as
follows:
In accordance with the obligations of States
Members of the United Nations and of signatories to Armistice Agreements, the
[parties] solemnly affirm their intention and undertake to settle all
differences, present or future, solely by resort to pacific procedures,
refraining from any use of force or acts of hostility, with full respect for
the right of each party to security and freedom from fear of attack, and by
these means to promote the return of peace in Palestine.
The two sides
submitted alternative language and there was no agreement. The Commission
found that the Israeli formulation "went beyond the preliminary statement
the Commission considered practicable," while the Arab formulation
"fell short of the intention as set forth in the preamble." In
spite of extensive discussions, formal and informal, the Arab delegations would
not accept the Commission's proposed text.
Some of the relevant
proposals affecting the refugees:
That an agreement be reached concerning war damages by mutual cancellation of claims.
That Israel agree to repatriation of a specified number of Arab refugees which can be integrated into the economy and who wish to return and live in peace with their neighbours.
That Israel accept an obligation to pay a global sum as compensation for property abandoned by refugees not repatriated, to be determined by the Commission's Refugee Office.
The wishes of the refugees required coordination with the
practical possibilities of any proposed solution because "concrete
conditions of repatriation and resettlement would undoubtedly influence the
wishes of the refugees, and the expression of these wishes would in turn
determine the extent of any repatriation plan."
The Commission acknowledged that the General Assembly operated
under an assumption that refugees could without great difficulty return and
resume their lives on the intact and unoccupied land and houses
they had abandoned in their flight. The Commission was
instructed to facilitate such movement, but it did not come to pass because of the well-known
deadlock over the question of repatriation.
The Arab States
insisted on a solution, at least in principle, of unconditional acceptance by
Israel of the right of refugees to be repatriated, before agreeing to discuss
other issues. For Israel no solution involving repatriation could occur outside
an over-all settlement, nor could the right of return involve a repatriation
operation of unknown extent.
The Commission's
indicated that its proposals could only be successful if both parties, having
the best interests of the refugees in mind, were willing to depart from their
original positions in order to make possible practical and realistic
arrangements towards the solution of the refugee problem.
Israel
offered to accept a portion of the refugees, in full compliance with the
resolution, but in context of the other parts of the resolution necessary to solve
the questions outstanding and reach a full peace. Conversely, the Arab solution
required unconditional acceptance by Israel of the "right of
repatriation" or no further discussion.
Sound familiar?
In the meanwhile, to protect a "principle" of conflict, the Arabs
leave the refugees to languish and suffer without choice as pawns in a larger
conflict, supposedly in their "best interest." Which response
is more consistent with the Commission's words? I have no problem
understanding the difference in these two approaches to peace and promotion of
human dignity.
One would think
if re-settlement and compensation had been offered to the refugees themselves
in 1951 that many thousands would have accepted and integrated into the other
Arab societies. There would not be this intractable issue today.
But Arab leaders chose to let them suffer to further conflict.
To conclude, the
idea that Arab leaders are less rigid today is ludicrous, except in a world
turned upside down. Yet why today is there so little mention that
Palestinian Arab refugees who want to live in Arab countries have the right to
resettle in those countries? Why are there no protests against these human
rights violations by Palestinian and Arab regimes? Do Palestinian supporters
of “return” believe it is fair to make ALL the refugees return? Is this
illustrative of a double standard?
(Tip to EoZ)
(Tip to EoZ)
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